Part of the Indian state the place I reside is on fireplace. Barely 77km (48 miles) from the college the place I educate in Haryana state, a mob set a mosque on fire on early Tuesday and shot useless a younger imam in a neighbouring district.

It’s the newest bloodstain on India’s social material, which is already in tatters. If historical past’s any information, these stains will hang-out India — and Indians — for many years to return.

Ninety years in the past, on May 10, 1933, 5000 college students of the Nazi college students union and their professors gathered in Bebelplatz, Berlin, with flaming torches. They set fireplace to a pile of almost 20,000 books written primarily by Jewish authors and communist thinkers like Karl Marx and Rosa Luxemburg — each of whom additionally had Jewish roots. Forty thousand individuals watched this occasion.

The college students learn out their mantra: “Against decadence and moral decay! For discipline and decency in the family and the nation! I commit to the flames, the writings of…..”

Writer Eric Kastner, whose books have been hurled into the hearth, was standing within the crowd, unrecognised. He later described this as Begräbniswetter or funeral climate. The day was darkish and cloudy, and the rain extinguished the hearth. So the scholars needed to preserve pouring petrol for the flames to reside and the books to die.

I used to be reminded of this in April, when a mob burned down a madrasa library with 4,500 books — together with historic manuscripts and handwritten Islamic texts in calligraphy — within the city of Bihar Sharif within the state of Bihar. The library was 113 years outdated and preserved a priceless assortment of books over a number of generations. The attackers got here ready with sticks, stones and petrol bombs.

If Kastner and tons of of writers and artists left Germany and lived in exile whereas their homeland was violently reshaped by the Nazis, right-wing politicians are right now overtly naming historians and journalists and telling them to leave India.

In Germany on May 10, 2023, 9 excellent artists learn texts from writers like Rezso Kastner and Kurt Tucholsky whose books have been burned that day 90 years in the past. Directly beneath Bebelplatz is now a library memorial with empty white cabinets with area for round 20,000 books. There can be a bronze plate with the inscription:

That was however a prelude; the place they burn books,
They will in the end burn individuals as effectively.
Heinrich Heine 1820

In India that order has been reversed. We burned individuals and have now reached books. The Mumbai riots after the demolition of Babri Masjid in 1992. The 2002 Gujarat carnage. A mom’s testimony in Gujarat narrated how they tied her disabled son to a tree and beat him up. He cried for water however they fed him petrol. A match was placed on him and he blew up like a bomb. It’s a imaginative and prescient the mom is fated to hold. however I ponder if his killers keep in mind it. Are they affected by it?

In the Holocaust, trains carrying Jewish individuals stopped at a number of stations the place males, ladies and youngsters trapped in cattle cages cried for water. Families have been taken away from properties, outdated individuals shot within the streets. Germans noticed all this. What did they really feel?

Today that collective memory has made Germany a uncommon nation that confronts at the very least a few of its horrid previous in its lived current. The nation’s painful fashionable historical past is commemorated all over the place — a police station the place the Stasi tortured suspects, a hospital the place merciless experiments have been performed upon Roma youngsters, Jewish properties from the place households have been deported to the gasoline chambers.

India has by no means had any such reckoning — not even over the subcontinent’s partition, throughout which multiple million individuals have been murdered, and 15 million migrated between India and the brand new state of Pakistan.

We don’t have any plaques, painted partitions and hardly any memorials, solely reminiscence. Visions carved into the minds of individuals and handed on from technology to technology.

In Germany, it began with assaults on Jewish trades and bans on their skilled work, grew into the seize of Jewish property and houses, however very quickly turned to deportation to ghettos, adopted by mass murders. All this whereas non-Jewish Germans watched. Could they’ve stopped it?

In India, we’re watching the speedy poisoning of the collective thoughts with propaganda that the traditional glory of Hindus was tarnished by Muslim rulers. That modern India’s rise is being held again by Muslims — who’re blamed for the whole lot from the nation’s massive inhabitants and the unfold of the coronavirus to anti-women practices and even inflation. From the withdrawal of scholarships for Muslims to amendments to the citizenship regulation that discriminate in opposition to Muslim asylum seekers, the ruling social gathering is leaving no stone unturned to fan the fuels of division.

Periodic violence and lynchings, as in Haryana this week, assist push Muslims additional and additional into ghettos. Muslim ladies’s organisations working in the direction of home equality, Muslim youth attempting to undertake a liberal lifestyle away from the group gaze, and youngsters attempting to get training and financial mobility are all pushed again into the ghetto. They are then compelled to reside a Muslimness that’s outlined by others — the Hindu proper and self-proclaimed Muslim leaders decide how a Muslim ought to look, behave and gown. Fanatics from either side debate over it, conflict swords over it.

The voices of the widespread Muslim – youth, youngsters, ladies, males and professionals — are misplaced. As a end result, an unchanging goal is preserved for the retailers of hate.

Many a long time after the Holocaust, Germany nonetheless carries the burden of its historical past. We Indians live that historical past proper right here, proper now. Is it too late to amend it? Or are our future generations condemned to hold the burden of what we did — and didn’t do?

The views expressed on this article are the writer’s personal and don’t essentially replicate Al Jazeera’s editorial stance.