“Her background, her experience, her leadership is an indication of the ways in which so many immigrant communities really just are woven throughout the fabric of this country.”

Some Indian Americans say the moment is a particularly resonant sign of how far the community has come in a matter of decades. Others note that Harris’ Indian heritage is just one part of her background and caution against painting a group that is culturally, linguistically and religiously diverse with too broad a brush.

But there’s no doubt that this is a “first” that’s drawing attention.

Dhingra says that reveals a lot about how US immigration policies have influenced who’s able to come to the US in the first place, and what happens to generations of families once they’re here.

The US began admitting more Asians and Africans

“It speaks to how US immigration law privileged certain kind of immigrants, namely those with high education levels and skills in scientific fields, that many Indians, including Kamala Harris’ mother, migrated through,” Dhingra says. “Once you have a population in the US that is highly educated and highly skilled, then it sets up their kids for certain kinds of achievements and opportunities that can happen within a generation or two.”

The Immigration and Nationality Act of 1965, which eliminated national origin quotas, paved the way for millions of Indians and other non-European immigrants to come to the United States.

“It fundamentally changed the demographics of the country. It made the country…more Asian and African,” Dhingra says, “though that was not its intent.”

In the 1940s and 1950s, the number of Indian immigrants in the United States had dropped so sharply that they didn’t even register in official Census tallies, says Devesh Kapur, director of Asia Programs and a professor of South Asian Studies at the Johns Hopkins School of Advanced International Studies.

In 1960, two years after Harris’ mother arrived in California to begin her doctoral studies, there were around 12,000 Indian immigrants in the United States. By 2018, the latest census estimates available, there were nearly 2.7 million.

“Every decade since 1980, it’s been almost doubling,” Kapur says.

How Harris defines her heritage

When asked last year how she defines herself, given her Indian roots, Harris replied, “Proud American.”

How Indian Americans vote

Will having Harris on the ticket influence how Indian Americans vote?

That’s difficult to say, says Kapur, who says he’s planning to conduct a survey of Indian American voters to get a better sense of how they feel about Harris’ candidacy and other issues in the election.

“We don’t know. … There are so many factors. People are so polarized in this election already. … We know that in this election, far more of the electorate has already made up its mind,” Kapur says.

But some Indian Americans backed Trump in 2016. And several prominent Indian American politicians are Republicans, including former UN Ambassador and South Carolina Gov. Nikki Haley and former Louisiana Gov. Bobby Jindal.

Whatever happens at the polls, seeing Harris on the ticket is likely to inspire a new generation to consider careers in politics, says Sanjay Puri, chairman of the US-India Political Action Committee. Already, he says, a growing number of Indian Americans are running for office.

“It will open the floodgates. … This will be a seminal moment. You might see this, 10 years, 20 years from now, where there will be young people, people who will be more and more coming into public life because of this,” he says.

“Not just Indian Americans, but I think everywhere, the opportunities are there for people…no matter how their name is pronounced, or whatever their background is. I think it serves as a great inspirational story.”

‘An American name’

Harris’ first name, Kamala, comes from the Sanskrit word for “lotus flower.”

Kapur, of Johns Hopkins, says that wasn’t a detail he focused on when the Biden campaign announced she’d be on the ticket.

“For me,” he says, “what matters is the larger attributes of this individual, rather than the Indian part.” But he says his daughter, who recently graduated from college, had a different reaction: “It’s nice to have someone with a name that plays to me, which I recognize.”

“It’s symbolism, yes,” Kapur says. “But symbolism should not be seen as irrelevant.”

Hashmi, the Virginia state senator who unseated an incumbent Republican last year, knows how important names can be. She was four years old when she immigrated to the United States from India in 1969, growing up in a small town in Georgia where for years hers was the only South Asian family in town.

The tag line she used in her 2019 campaign: “Ghazala Hashmi is an American name.”

It was partially an effort to reach out to voters from immigrant backgrounds who weren’t used to seeing themselves represented in political leaders. But Hashmi says the line also had a broader appeal.

“People, no matter where they came from or who they were or their demographics, that seemed to be a message that they really understood,” she says. “America was changing. The face of America was changing. … I could just see the impact on people’s faces. It became a message that really resonated.”

On the campaign trial, she says, moms would tell her their little girls had tweaked the tag line, subbing their names in for hers.